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王濤 博士

Dr WANG TAO, Anthony

 

WANGs

王濤 博士

香港 聖神修院神哲學院 教授

文學士（陝西師範大學）
哲學碩士（陝西師範大學、意大利羅馬宗座額我略大學）
哲學博士（香港中文大學）

Dr WANG TAO, Anthony

Professor (Holy Spirit Seminary College of Theology and Philosophy, Hong Kong)

B.A. (Shaanxi Normal University)
M.Phil. (Shaanxi Normal University; Pontificia Università Gregoriana)
Ph.D. (Chinese University of Hong Kong)

聯絡資料 Contact Details

辦事處：香港香港仔惠福道六號聖神修院神哲學院二樓教授室
電話：+852 25533801 – Ext. 222
傳真：+852 28732720
電子郵件：info@yuandaohk.org

Office: 1/F, Professor Rooms, Holy Spirit Seminary College of Theology and Philosophy, Welfare Road 6, Aberdeen, Hong Kong
Tel: +852 25533801 – Ext. 222
Fax: +852 28732720
Email: info@yuandaohk.org

研究興趣範圍 Research Interests

  • 西方哲學
  • 基督宗教思想
  • 多元宗教比較與對話
  • 中西思想會通
  • Occidental Philosophy
  • Thoughts of Christianity
  • Comparative Studies among World Religions
  • Merging Chinese and Western Thoughts

教授科目 Teaching Subjects

香港 聖神修院神哲學院 教授

  • 古代希臘哲學史
  • 中古哲學史
  • 神的哲學（宗教哲學）
  • 神哲學論文寫作方法論
  • 倫理學
  • 人的哲學（哲學人類學）
  • 聖愛與慾愛

Professor (Holy Spirit Seminary College of Theology and Philosophy, Hong Kong)

  • Ancient Greek Philosophy
  • Mediaeval Philosophy
  • Philosophy of God (Philosophy of Religion)
  • Methodology for Writing Research Papers
  • Ethics
  • Philosophy of Man (Philosophical Anthropology)
  • Agape and Eros

出版刊物 Academic Publications

  • 王濤著，《聖愛與慾愛：靈修傳統中的天主教愛觀》，香港：香港中文大學天主教研究中心，2009年
  • 王濤著，《聖愛與慾愛：保羅·蒂利希的愛觀》，北京：宗教文化出版社，2009年
  • 王濤譯，蔡惠民校，佛格斯·科爾著，《二十世紀天主教神學家：從新經院主義到聖婚神秘主義》，香港：公教真理學會，2011年
  • 王濤譯，波爾金霍恩、韋爾克編，《世界的終結：從科學與神學看終末》，香港：道風書社，2010年
  • 王濤等譯，柯毅霖著，《從米蘭到香港150年傳教使命：宗座外方傳教會1858-2008》，香港：宗座外方傳教會辦事處：良友之聲出版社，2008年

 

  • WANG Tao, Agape and Eros: Catholic Love in the Tradition of Christian Spirituality, Hong Kong: Centre for Catholic Studies in the Chinese University of Hong Kong, 2009
  • WANG Tao, Agape and Eros: Paul Tillich’s Christian Theological Idea of Love, Beijing: Religious Culture Press, 2009
  • WANG Tao (trans.), Fergus Kerr, Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism, Hong Kong: Catholic Truth Society, 2011
  • WANG Tao (trans.), John Polkinghorne & Michael Welker (eds.), The End of the World and the Ends of God: Science And Theology On Eschatology, Hong Kong: The Logos and Pneuma Press, 2010
  • WANG Tao, et al. (trans.), Gianni Criveller, From Milan to Hong Kong: 150 Years of Mission, Pontifical Institute for Foreign Missions 1858-2008, Hong Kong: PIME House: Vox Amica Press, 2008

 

  • WANG Tao, “Martin Heidegger’s Notion of Death in Authentic Existence of Dasein: Also on Self-Sacrificial Death towards Otherness,” Theology Annual, Vol. 36 (2015), forthcoming
  • WANG Tao, “St. Thomas Aquinas’s Theory of Pagan Virtues: A Pilgrimage towards the Infused Cardinal Virtues,” Jaarboek Thomas Instituut te Utrecht 2014, Tilburg (Netherlands): Thomas Instituut te Utrecht (Universiteit van Tilburg), forthcoming
  • 王濤撰，〈聖多瑪斯與蒂利希愛觀之比較研究：聖愛－慾愛和友愛的視角〉，《道風基督教文化評論》，Vol. 43 （2015秋），頁117-150
  • 王濤撰，〈反思異教德性：聖多瑪斯·亞奎納德性理論研究〉，《漢語基督教學術論評》，Vol. 19 （2015），頁105-140
  • WANG Tao, “Plato’s Socratic Solution in Cratylus: A Vague Eclecticism or a Perspective Leap?”, Theology Annual, Vol. 35 (2014), pp. 103-13
  • 王濤、賴品超撰，〈從基督宗教、儒家及演化論看利他主義〉，《漢語基督教學術論評》，Vol. 15 （2013），頁183-214
  • 王濤撰，〈性愛與慾愛〉，《神思》，92期（2012年），頁53-68
  • 王濤撰，〈塞杜文化理論的神學意涵：兼論對漢語神學的意義〉，《道風基督教文化評論》，Vol. 34 （2011春），頁109-128
  • 王濤、賴品超撰，〈再思聖多瑪斯的生態倫理〉，《哲學與文化》，Vol. 37, No. 11（2010），頁155-173
  • 王濤、賴品超撰，〈科學時代的耶佛相遇──對現代中國佛教的個案研究〉，載王志成、賴品超合編，《文明對話與耶佛相遇》，北京：社會科學文獻出版社，2012年，頁94-111
  • WANG Tao, LAI Pan-Chiu, “Buddhist-Christian Encounter in the Age of Science: A Case Study of Modern Chinese Buddhism”, Ching Feng, Vol. 10, No. 1-2 (2010-2011), pp. 45-66
  • 王濤撰，〈《論教會在現代世界牧職憲章》與“梵二精神”—— 兼論梵二對天主教學術研究的啓示〉，《輔仁宗教研究》，Vol. 20（2010），頁179-203
  • 王濤撰，〈繆勒比較宗教學與伊利亞德宗教現象學方法之比較研究——宗教研究的方法論及學科旨歸〉，《世界宗教研究》，No. 1（2009），頁1-12
  • 王濤撰，〈書評：馬基的《基督教與創造：基督教信仰及其在諸宗教中的未來之本質，一個系統神學》〉，《輔仁宗教研究》，Vol. 16（2007），頁131-135
  • 王濤撰，〈巴特與巴爾塔薩：當代基督教神學中聖愛－慾愛分離與統合的溫和傾向〉，《天主教研究論輯》，Vol. 4（2007），頁277-292
  • 王濤撰，〈蒂利希愛觀的研究——現狀與評價〉，陳家富主編，《蒂利希與漢語神學》，漢語基督教文化研究所叢刊（20），香港：道風書社，2006年，頁121-141
  • 王濤撰，〈約翰·希克的“終極實體”設定和宗教多元論的二級模式〉，《基督教文化學刊》，Vol. 12 （2004），頁136-171
  • 王濤撰，〈文學文本接受的人文特性〉，《唐都學刊》，Vol. 16，No. 4（2000），頁93-97

 

  • WANG Tao, “Martin Heidegger’s Notion of Death in Authentic Existence of Dasein: Also on Self-Sacrificial Death towards Otherness,” Theology Annual, Vol. 36 (2015), forthcoming
  • WANG Tao, “St. Thomas Aquinas’s Theory of Pagan Virtues: A Pilgrimage towards the Infused Cardinal Virtues,” Jaarboek Thomas Instituut te Utrecht 2014, Tilburg (Netherlands): Thomas Instituut te Utrecht (Universiteit van Tilburg), forthcoming
  • WANG Tao, “A Comparative Study of St. Thomas’s and Paul Tillich’s Ideas of Love: In the Perspective of Agape-Eros and Philia,” Logos & Pneuma Chinese Journal of Theology, Vol. 43 (Autumn/2015), pp. 117-150
  • WANG Tao, “Reflection on Pagan Virtues: A Philosophical Study on St. Thomas Aquinas’s Virtue Theory,” Sino-Christian Studies: An International Journal of Bible, Theology & Philosophy, Vol. 19 (2015), pp. 105-140
  • WANG Tao, “Plato’s Socratic Solution in Cratylus: A Vague Eclecticism or a Perspective Leap?,” Theology Annual, Vol. 35 (2014), pp. 103-130
  • WANG Tao, LAI Pan-Chiu, “Altruism in Christian, Confucian and Evolutionary Perspectives,” Sino-Christian Studies: An International Journal of Bible, Theology & Philosophy, Vol. 15 (2013), pp. 183-214
  • WANG Tao, “Sexual Love and Eros,” Shen Si, No. 92 (2012), pp. 53-68
  • WANG Tao, “The Theological Implications of Michel de Certeau’s Cultural Theory: With Special Reference to Sino-Theology,” Logos & Pneuma Chinese Journal of Theology, Vol. 34 (Spring/2011), pp. 109-128
  • WANG Tao, LAI Pan-Chiu, “Reconsidering St. Thomas’s Ecological Ethics,” Universitas: Monthly Review of Philosophy and Culture, Vol. 37, No. 11 (2010), pp. 155-173
  • WANG Tao, LAI Pan-Chiu, “Buddhist-Christian Encounter in the Age of Science: A Case Study of Modern Chinese Buddhism,” Ching Feng, Vol. 10, No. 1-2 (2010-2011), pp. 45-66; in WANG Zhicheng, LAI Pan-Chiu (eds.), Dialogue of Civilizations Buddhist-Christian Encounter, Beijing: Social Sciences Academic Press, 2012, pp. 94-111
  • WANG Tao, “Gaudium et Spes and the Spirit of Vatican II: Also on the Inspiration of Vatican II to Catholic Studies,” Fu Jen Religious Studies, Vol. 20 (2010), pp. 179-203
  • WANG Tao, “A Comparative Study on Max Müller’s Religionswissenchaft and Mircea Eliade’s Phenomenology of Religion: On Methodologies and Aims of Religious Studies as an Academic Discipline,” Studies in World Religions, No. 1 (2009), pp. 1-12
  • WANG Tao, “A Book Review of Christianity and Creation: The Essence of the Christian Faith and Its Future among Religions, A Systematic Theology,” Fu Jen Religious Studies, Vol. 16 (2007), pp. 131-135
  • WANG Tao, “Barth and von Balthasar: Moderate Tendencies on either Separation or Union of Agape-Eros in Modern Theology,” Journal of Catholic Studies, Vol. 4 (2007), pp. 277-292
  • WANG Tao, “A Study on Paul Tillich’s Idea of Love: The Status Quo and Evaluation,” in Keith Chan Ka-Fu (ed.), Paul Tillich and Sino-Christian Theology, Institute of Sino-Christian Studies Monographs Series 20, Hong Kong: The Logos and Pneuma Press, 2006, pp. 121-141
  • WANG Tao, “John Hick’s Postulation of ‘the Real’ and the Bi-Level Mode of Religious Pluralism,” Dialogic Theology: Journal for the Study of Christian Culture, Vol. 12 (2004), pp. 136-171
  • WANG Tao, “The Humanistic Character in the Reception of Literature Text: A Receptional Aesthetics Perspective,” Tangdu Journal, Vol. 16, No. 4 (2000), pp. 93-97

 

  • 王濤譯，趙儀文撰，〈學術的交流，失敗的相遇：衆多挑戰背後的《北京大事記》- 一篇未出版的手稿〉，《世界漢學》，即將出版
  • 王濤譯，潘彼德撰，〈梵二大公會議在亞洲的落實——歷史與神學的分析〉，《天主教研究學報》，創刊號（2010年），頁89-112
  • 王濤譯，路易斯·杜普雷撰，〈上主的榮耀：巴爾塔薩的神學美學〉，《神學美學》，Vol. 2 （2008），頁30-52
  • WANG Tao (trans.), Yve Camus, “Exchange of Learning but Failed Encounter: Behind Challenges, the Acta Pekinensia, an Unpublished Manuscript,” World Sinology, forthcoming
  • WANG Tao (trans.), Peter C. Phan, “Vatican II and Asia: Council Reception in Asia,” Hong Kong Journal of Catholic Studies, Vol. 1 (2010), pp. 89-112
  • WANG Tao (trans.), Louis Dupré, “The Glory of the Lord: Hans Urs von Balthasar’s Theological Aesthetics,” Theological Aesthetics, Vol. 2 (2008), pp. 30-52